SERMON
Christ Church, St.
Michaels Parish
July 3, 2016
On June 15, 2016 – just a couple
of weeks ago – my grandson Nathaniel Goodyear, age 13, graduated from the
Brooklyn Community Montessori School. This, as all you parents and grandparents
well know, was a big event.
Invitations were sent out several
months in advance by my daughter Sarah. She was tireless in ensuring that everyone
who should be there would, in fact, be there. On the big day my ex-husband Dick
Goodyear; Carmen, his third wife; Dick’s youngest son by his second marriage, Sam
and his wife Adair; Dick’s brother Sam; my daughter Sarah and her partner
Laura; Nathaniel; and little old me, were front and center in the school’s
auditorium for the late afternoon ceremony.
You got it a great many Goodyears
and one lone Garrity.
Before going further with my
story, I should let you know that the Goodyears, although Episcopalian by
baptism, are not church goers. As Dick Goodyear has said many times, “I am not
in favor of organized religion.” Much to my chagrin, both Sarah and Nathaniel
have come to feel the same way. What their falling away from the church is all
about is good food for another sermon. But for today, the important point is
that I, as a firm believer and participant in what our Presiding Bishop Michael
Curry calls the Jesus Movement, was alone amidst a family who are most
definitely not “believers.” Otherwise known as the Nones.
After the graduation ceremony
came to a close, we all trekked a fair distance to a very little restaurant for
what turned out to be a very big and very long dinner. I was seated across from
Dick and his son Sam who were literally the only people I could hear amidst the
chatter of the other dinner guests, some very loud Brazilian music and the
bustle of the wait staff.
Young Sam (whom I had never met),
Dick (whom I have not seen for at least 15 years) and I started off by talking
about, what else, but the upcoming presidential election. That conversation led
us to the Wall Street take on Donald Trump - Sam works on Wall Street, and so
has the “inside scoop” on things. I was soon being regaled with the various financial
escapades of some very prominent Wall Street traders and their impact on world
events. As the conversation progressed I felt that we had wandered well out of
my usual conversation milieu. To put it in the context of this morning’s gospel
reading from Luke I felt a little like a lamb in the midst of wolves.
But then, out of nowhere Sam, with
a truly worried look on his face, leaned across the table and said, quite
passionately, to me, “It’s very hard being in the Wall Street business – so
much corruption and dishonestly. It’s very hard – really very hard not to get
caught up in the dishonesty.” I was totally surprised by this appeal for
support. I put my hand on his and said, a bit timidly, “I will pray for you.”
Not sure how this interjection of spirituality would go over, I smiled at him
and leaned back in my chair.
No bombs exploded. In fact, not
even the slightest acknowledgement of my offer of prayer was made. The
discussion revolving around Hillary and Donald and the Wall Street trading
business continued, as before – and, no I will not go into who is voting for whom.
After what seemed like a very
long and incredibly noisy two hours, dinner was finally over. We exited the
restaurant and gathered outside the front door for goodbye hugs and kisses. As
people drifted off in various directions, I found myself standing alone, still
very close to the restaurant entrance. Sam, who had already started to walk
off, turned and came over to me. He took both my hands in his, leaned over and
said, quite passionately, “Please pray for me, I really need it.” Wow.
At that moment I thought of
today’s gospel reading in which Jesus sends the seventy ahead of him as he
travels the road to Jerusalem. He tells the seventy that the ‘harvest is
plentiful, but the labourers are few.’ In other words, Jesus says to his
followers, I want you to be my point people. Go - scout out the territory.
There are only a few of you, but there are many people out there in need of
salvation. Gather around you those who will listen – teach them what I have
taught you - prepare the way for my presence in their hearts and minds, make
ready the way for healing and salvation.
These initial seventy were Jesus’
first missionaries in the world. They were his emissaries and the embodiment of
his love. They were heralds declaring God’s love for the world through their
words and actions. They were the first brave souls to engage in the work of the
mission of the Church – the mission of Christ.
Over the past two thousand years
that mission has not changed. The seventy sent out in pairs by Jesus and the
hundreds of thousands who have followed in the footsteps of the seventy have
all been commissioned with the same mandate:
·
To proclaim the Good News of the Kingdom
·
To teach, nurture and baptize new believers
·
To respond to human need by loving service
·
To seek to transform unjust structures of society,
to challenge violence of every kind and to pursue peace and reconciliation
·
To strive to safeguard the integrity of creation
and sustain and renew the life of the earth
These five marks of mission
perfectly describe Jesus’ charge for all missionaries. That was the work of the
seventy then and that is our work now, to go out into the world as Jesus’ point
people, preparing the way for his presence in the lives of those whom we
encounter, all the while seeking to safeguard the integrity of God’s profoundly
stunning creation.
But here’s the catch, this
missionary work is not always easy, comfortable or without personal harm of
some sort. Jesus warned the seventy, “See I am sending you out like lambs into
the midst of wolves;” and, on top of that he added “Carry no purse, no bag, no
sandals.” Jesus didn’t mince words as he told the seventy that they were going
to meet people who would be hostile to their message. Dangers in the form of
rejection and ridicule would abound; in some cases, persecution and perhaps
death would be a reality.
Jesus then added a third crucial
point of all mission work. He told the seventy, “greet no one on the road.” In
other words, we must caution against getting distracted by the conversations
and demands of life and work that take us away from the work that we have been
given to do. We must not lose our missional focus.
And then, a fourth mandate - be
humble, eat and drink whatever your hosts provide - don’t get caught up in
looking for the best food, the most comfortable lodging, the people most like
you. Stay focused on the work at hand – forget about greener pastures. Be
present where God has put you. Creature comforts should be at the bottom of any
packing list of items needed to heal a broken world.
Then, our gospel reading fast
forwards to the seventy returning from their mission with joy, and declaring,
“Lord, in your name even the demons submit to us.”
Although we are never given a
laundry list of what the seventy actually accomplished on their various
journeys, it would seem pretty clear from their comments, and their joy, that
they had experienced some measure of success. For certain, they planted seeds –
perhaps the smallest of seeds – but seeds, nevertheless.
The seventy planted “kingdom of
heaven seeds.” Matthew in his gospel tells us, “Kingdom of heaven seeds are
usually the smallest of seeds, but when they grow, they become the largest of
garden plants and become a tree, so that the birds come and perch in its
branches.” (Matthew 13:31-32)
The seeds are small, easy to
carry along with us but challenging to cast – to plant. The casting, or
planting as the case may be, requires courage, passion, and a commitment to be at
one with the original seventy. As Jesus said in last week’s gospel reading, “No
one who puts a hand to the plow and looks back is fit for the kingdom of God.”
How does all this relate to us?
At Nathaniel’s graduation party a
seed was planted in young Sam’s heart. Who knows if it was cast on rock, if it
will blow away in the wind, or if it was planted in fertile ground? Most
probably I will never know. In fact, most of us will never know the outcome of
our seed casting and seed planting. Most of us will never be lucky enough to
shout out with joy to Jesus, “Lord, in your name even the demons submit to us.”
But, that is not important. As one of Jesus’ missionaries in the world our call
is simply to do the work that that has been given to us to do, and to love and
to serve God as faithful witnesses of Christ our Lord. To remember that:
Christ has
no body on earth but ours; no hands but ours; no feet but ours.
Ours are the
eyes through which the compassion of Christ looks out into the world.
Ours are the
feet with which he is to go about doing good.
Ours are the
hands with which he is to bless others now. (Mother Teresa)
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