Saturday, December 11, 2021

Pilgrims in the Borderlands

 

Pilgrims in the Borderlands

Authored by The Rev. Clelia Pinza-Garrity, LCSW

By situating ourselves within concrete experiences, by being with the people there where they live, with caring and fraternal attitudes, as virtuous beings, we expose ourselves to the richness and to the limits of their human and social experience. We are transformed in our way of looking at the world. We are strengthened in what makes their lives and our lives meaningful. (Andrea Vicini, S. J. in Scharen and Vigen, Ethnography as Christian Theology and Ethics. P. 180)

Early this fall, the Diocese of the Central Gulf Coast engaged in a partnership agreement with the Rio Grande Border Ministries, a program of the Diocese of the Rio Grande. The agreement aims to create ways in which pilgrims from the Diocese of the Central Gulf Coast can journey to the Rio Grande Borderlands. A journey of listening and learning – of seeing and hearing – of being present with the people of the Texas, Arizona, and Mexico border communities – the Borderlands.

Most importantly, it will be a journey in which we see God Incarnate at work in and through the people who are struggling mightily to escape poverty, oppression, and fear; to find a place of safety and peace. And it will be a journey in which we develop relationships with clergy and lay leaders in Texas, Arizona, and Mexico who need our hearts, hands, and feet to assist and support them in their various borderlands ministries. Rio Grande Borderland Ministry Opportunities

As I reflect on my many years of work in Haiti and my most recent project in the desert bush of Zambia, Africa I can safely say that those of us who travel to the Rio Grande Borderlands will be transformed in our understanding of the complex immigration situation imposed on this area and the people who are struggling mightily to reach safety and peace. I am also quite certain that as Christians we will be transformed as we experience God Incarnate through the stories, the hearts and souls, and the work of those who inhabit this amazing and sacred place.

Our work will begin in earnest in early 2022. We have already had one extremely informative meeting with the U.S. Border Patrol at the El Paso bridge. We intend to schedule other Zoom meetings in January and February, with an in-person pilgrimage in the spring.

If you are interested in joining the Diocesan Borderlands group email list and perhaps volunteering when opportunities arise, please contact Deacon Clelia at garritycpg@gmail.com (561-271-2890)

Wednesday, December 8, 2021

God from God...

 

Sermon – 12-05-21

Luke 3:1-6

Former Archbishop of Canterbury, Rowan Williams, opened a lecture on his thoughts about the meaning of Christmas by referring to the second verse of the popular Christmas Hymn, O Come All Ye Faithful.

The second verse he claimed gets, decisively, at the question, "Who is it that is at the center of the Christmas story?"

"God from God…Light from Light eternal, lo! He abhors not the Virgin's womb; only begotten Son of the Father." Hymnal #83, v. 2

Williams goes on to say, "It is the King of Angels, it is God who is at the center of the [Christmas] story. But not simply God as such, but God from God. God's life boiling over from eternity into time. And when we've sung God from God, we go on to use one of the most ancient and powerful images for what that means, Light from Light…The light of God truly flows out into the world and yet leaves God undiminished, like a candle lighting another candle…Action, energy that flows out from God and is no less than God, and yet does not diminish God… the God we believe in, as Christians, is a God who holds nothing back. That is the Divine nature. God gives what God is." Rowan Williams - Christmas

God from God. God's life boiling over from eternity into time. The image is of God flowing from God. God steadily infusing us with the light and the love that is only his to give, while remaining, in all ways, undiminished, fully God. God from God. Light from Light.

Centuries earlier the Medieval Desert Father, Meister Eckhart, one of the most brilliant and controversial mystics in the history of Christianity, in his densely packed writings alluded to the very same concept of the “boiling over of God into humanity.” He wrote, “The created world is a ‘boiling over’, spilling out from God’s inner ‘boiling.’…God finds delight and satisfaction where he finds sameness. He finds it a joy to pour his nature and his being completely into the sameness, for he is this sameness itself.” (Harmless, W. Mystics; pp.116-117)

As we journey through this Advent season these are important theological musings. Musings that envision a God who so delights in our being that he continually ‘boils over’ with Light and Love. Unceasingly it pours into the world and thus into our lives. This interpretation of God’s continual offering of Light and Love is central to the soul-healing and faith-healing that must take place in today’s world. A world deeply wounded, traumatized, and, sadly, questioning of their faith, of God.

I say this as a preface to thinking about what Christmas means for all of us – the St. Simon’s family – as we hope, cautiously, to emerge from almost two years of Covid 19 inflicted trauma; yet, not knowing at all what is “around the next corner.”

Indeed, even as I wrote this homily the day after Thanksgiving 2021 the trauma continued. News outlets were delivering reports of a new Covid variant – one perhaps more contagious and deadly than its predecessor. The financial markets reacted to this news with a massive plunge. Travel restrictions were once again put into place. Suddenly the future looked more ominous than it did just the day before when we were enjoying our Thanksgiving holiday.

The trauma to our souls continues, unceasingly.

I do not use the word trauma lightly. Trauma is real. It results from exposure to an incident or series of events that are emotionally disturbing and potentially life-threatening. Trauma has lasting adverse effects on one’s functioning. On one’s mental, physical, social, economic, emotional, and spiritual well-being.

Covid19 and its variants were, and still are, for us and for all the world an ongoing traumatic event. Our ways of functioning have been, and in many cases still are, being massively disrupted and severely compromised by the ongoing trauma imposed by the presence throughout the world of a rapidly spreading, potentially deadly illness. Trauma that has deeply affected our mental, physical, social, economic, emotional, and spiritual well-being.

Trauma is the root cause of the anxiety, depression, panic, and fear of death that many in our community and in the world have and are continuing to experience.

The antidote to trauma is often referred to as post-traumatic care. Central to this care is a stable, caring, inclusive, and trustworthy environment that provides a community focused on healing. The kind of community that God envisions for his loved ones, his children.

This is where St. Simon’s and its thoughts on Christmas enter the picture.

On Christmas Eve through the birth of his Son Jesus, “God’s giving to us what God is”, our Christian faith takes on a new dimension. God enters our lives in a new way. With the arrival of Jesus, God chooses to be among us. God choses to live as fully human. Human in every way, just like you and me.

As the carol Hark the Herald Angels sings out, God is “Pleased as man with man to be.”

And in Jesus, God with us, we begin to see new and expanded ways in which we can exist in the world. Ways that are filled with divine love and deep compassion for the entirety of humankind. Ways in which every citizen of the world is recognized as God’s beloved child. Everyone equal in the eyes of God. Ways that have the possibility of creating stable, loving, and life-giving communities both at St. Simon’s and throughout the world.

Advent is a time to empty our minds of daily confusions and to spend time in prayerful reflection. It is a time to reflect on, to contemplate the meaning of God’s incredible gift of Christmas. Advent is a time to discern how to prepare for the arrival of ‘God from God, Light from Light’ into our lives.

The gift of God from God; Light from Light is our call to lay aside beliefs and behaviors that lead us away from the Light and the Love that will arrive on Christmas Eve. It calls us to grow as compassionate human beings, as loving healers, and as faithful disciples. It calls us to create stable and caring communities that offer a place for those who suffer from the effects of this traumatized world.

Through the gift of Christmas, we are called to love each other as God loves us, with a ‘boiling over’ love filled with action and energy.

The Apostle Paul lived his life spreading the word of this gift throughout the Roman Empire. In his Letter to the Philippians he wrote, “For God is my witness, how greatly I long for you all with the compassion of Christ Jesus. And this is my prayer, that your love may overflow still more and more with knowledge and full insight to help you determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.” (Phil. 1:8-11)

In this passage, Paul prays that the Philippians might be filled with the fruits of righteousness - be acceptable to God. He goes on the say that it is only through experiencing God IN us that we are equipped to bear the gifts of these fruits– to walk not according to the flesh but according to the Spirit. (Rom. 8:4)

Paul prays that his followers in Phillipi will be filled with a love that overflows. A love through which they produce 'the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.'  A harvest of light and love that brings to the world the Light and Love of God that is present in Christ.

As usual, definitive marching orders from Paul. As Christians we are to walk not according to the flesh, but according to the Spirit. According to God’s way of loving us. According to the way of Jesus.

In light of all these thoughts, today’s passage from Luke’s gospel pops out with new meaning and incredible power as we hear John the Baptist cry out:

"Prepare the way of the Lord, make his paths straight, every valley shall be filled, and every mountain and hill be made low, and the crooked shall be made straight, and the rough ways be made smooth, and all flesh shall see the salvation of God.’ (Luke 3:5-6)

‘Prepare the way of the Lord, make his paths straight.’

Get ready for Christmas. Clear ample space in your heart, in your mind, and in your soul to be amazed at the incredible arrival of God from God, Light from Light. Get ready for the arrival of God made man – Jesus and all that his birth as our human savior means.

Christmas is thrilling, amazing – but it is only a beginning. The beginning of a journey in which we as Christians, disciples of Christ, are formed by and must act according to the reality and the theology of Christmas.

As we gather each week at St. Simon’s, as we interact with family and community, will we open our hearts and minds, recognizing the trauma that all have suffered? Will we work together to create a stable and caring community in which all are equally valuable in the eyes of God – in which healing, compassion, love, and forgiveness are a priority?

Advent is the time to think about all of this. Christmas is the time to joyfully receive our gift and allow it to boil over into the world through the King of Angels – God – in us. AMEN