Monday, December 19, 2022

A Voice Crying Out

 

SERMON

December 4, 2022 - Matthew 3:1-12

“The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’”

Matthew’s account of John the Baptist, a rough looking, strangely clad fellow who ate locusts and wild honey, boldly emerging from the wilderness, proclaiming “Repent, for the kingdom of heaven has come near” is for a breathtaking story.

This John is of course the same John that we first meet when he is still in his mother’s womb. I’m sure you remember the story of the Immaculate Conception as it is told towards the end of the first chapter of Luke’s gospel. Mary learns from the angel Gabriel that she is with child. Amazed and humbled she follows the angel’s directive to visit her relative Elizabeth in the hill country. Elizabeth, who is in her 60’s is also miraculously with child. When Mary finally arrives and enters Elizabeth’s house, she shares the account of her visit from the angel Gabriel and of the angel’s proclamation that Mary was now with child, and that the child would be Holy. Upon hearing the story, Elizabeth’s child, John, “leapt in her womb and Elizabeth was filled with the Holy Spirit.”

Less frequently do we hear the story of John’s conception, which comes at the very outset of Chapter One. Luke tells us that the angel Gabriel, prior to visiting Mary, visited Zachariah, Elizabeth’s husband.  When Zechariah saw the angel, he was terrified, and fear overwhelmed him. But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord…even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God.”

And then, at the very end of Luke’s first chapter, we come upon Zachariah’s beautiful hymn, best known to us in the Book of Common Prayer as Canticle 16, The Song of Zachariah. This powerful hymn is a prophetic description of what is to come about as the result of his son John’s birth. Midway through the hymn Zachariah says, “And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins.” In one brief sentence Luke concludes this hymn writing that “The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.”  

Putting the bits and pieces of these gospel stories together helps to place John the Baptist in a context that is the very heart of the New Testament. John is not some bizarre character who suddenly emerges from the wilderness claiming to be a prophet. Far from it. John is the prophetic messenger empowered by God through the gift of the Holy Spirit while still in his mother’s womb to grow strong and to be the one crying out in the wilderness announcing the arrival of the Lord.

John the Baptist is the prophetic messenger sent by God to proclaim the arrival of his Son, Jesus. John’s ministry of repentance and baptism by water is intended to prepare the way for Jesus’ arrival and his baptism not by water but by the Holy Spirit. John has been chosen by God to announce the arrival of the Son of God, God incarnate, Jesus Christ, into our world. As Zachariah proclaimed, “He will turn many of the people of Israel to the Lord their God.”

 

Matthew concludes this prophetic message delivered by John as he emerged from the wilderness with the most stunning statement “He will baptize you with the Holy spirit and fire. His winnowing fork is in his hand, and he will clear the threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

In today’s vernacular John is telling us “This is it folks. Here is your opportunity to receive God’s grace, forever. I suggest you take it because if you do not you will be negatively impacted by its absence.”

In just a few short weeks Christmas Eve will be upon us. The arrival of Jesus Christ in the world, once again. The next morning, Christmas morning, Bishop Russell will join us as both celebrant and preacher. He has selected for the gospel passage that morning the most beautiful hymn of all. The opening verses of the Gospel of John. This exquisite hymn in just a few stanzas tells the whole nativity story in language that clearly speaks to the reality and purpose of God incarnate among us. Jesus’ presence among us as the Word of God that, if followed, shines a light in the darkness of our lives and prepares the way for salvation.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”

“To all that received him, who believed in his name, he gave power to become the children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”

My friends in this all too brief period of Advent we are privy to the most powerful stories in the New Testament. Stories that bring to life the context in which Jesus entered our world. Stories that proclaim God’s intent in sending his Son to be among us. Without these stories there would be no New Testament, no scripture as we know it. There would be no Christmas Eve; no Christmas Day.

It is in quietly and repeatedly reflecting upon the powerful words delivered in these stories that the miracle of the Nativity, the miracle of Jesus among us emerges and begins to seep into our minds and touch our hearts in ways that are life changing. It is through these stories that we understand fully the context of how God came into the world through the gift of his Son, Jesus Christ. It is through understanding, accepting, and living into this miraculous gift of God’s Word, God incarnate among us, that we become his beloved children.

My point today is to underscore the context of Jesus’ complex birth story and to take seriously John the Baptist’s words of warning, “He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear the threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.” 

The nativity story, Christmas carols on Christmas eve and festivities filled with presents, good food shared with family, and friends on Christmas Day can easily eclipse the story of John the Baptist and his prophetic voice announcing the arrival of God incarnate into our lives. A story that began with a messenger sent by God, the angel Gabriel. A story that was filled with it the power of the Holy Spirit. A story of two women, one young and one elderly, whose wombs were filled through the power of the Holy Spirit to give us the gift of Jesus, God incarnate, and the powerful and courageous voice of a prophet, John the Baptist.

The Nativity Story is an incredible story. It is a story that is at the same time both understandable and ineffable, overwhelming, and indescribable.

It is the story of God’s miraculous gift to us. A gift given in love. A gift given in the hope that it will be received in love. A gift meant to bring peace on earth and good will among all men.

John’s sudden emergence from the wilderness with all its disruption in the lives of those who heard his voice was, and is, a wake-up call for us – a disrupting wake-up call in the life of the St. Simon’s community and for all other communities in the world.

John is not some crazy fellow wandering around in the wilderness with no purpose, shouting out nonsense, and eating strange food. John the Baptist is a holy man sent from God to announce the beginning of Jesus’ public ministry – his Word and his gift of baptism by the Holy Spirit. John was sent by God to disrupt our lives and to warn us that we must take care. John alerts us to the saving grace of God’s gift of the Word: the Way, the Truth, the Light. A Word to which we must pay close attention, for it is only in paying attention that we will experience the way and the light; that we will find the way to peace on earth and good will to all men.

Words cannot through any stretch of the imagination adequately describe the story of Jesus’ arrival as it unfolds in the gospels of Luke and Matthew. Words are useless when attempting to express the miracle of Jesus Christ, God incarnate, as he comes into our lives and lives among us – there are none. However, we can in the coming weeks spend time reflecting upon the gift of Christmas Eve, the birth of the Christ child, God incarnate among us. We can listen for John’s cry as he emerges from the wilderness, “Prepare the way of the Lord, make his paths straight.” We can focus on bringing that gift given in love to our community and to the world.  It leaves me breathless – how about you?