Sermon
Christ Church, St. Michael’s Parish
2nd Sunday in Lent, 2016
Luke 13:31-35
I entered this Lenten season with a very specific goal for
myself – a goal reached after many weeks of discernment. It is a simple goal
really, and yet it has been a somewhat difficult goal to maintain on a regular
basis. Day after day I catch myself falling away from what I had vowed would be
my Lenten discipline for 2016.
What is my Lenten discipline goal? To pause and think of
Jesus before I speak – not only in meetings or other public events, but in each
and every encounter that I have; each and every day.
How did I identify my goal? A couple of ways really.
The extensive readings covered by the History of Christianity
class and the incredibly rich discussions that have filled each class meeting
were certainly a key ingredient in the mix. These readings and discussions have
been a vivid, and at times painful, reminder of how difficult it is to maintain
a Christian way of life. They have pointed up again and again that a life committed
to following the teachings of Jesus is not for the faint of heart. These
readings have indicated over and over again just how easy it is to fall off the
Christian way of life path and onto a path that leads not to love of neighbor
and love of God, but a path that leads to that age old need to think about “me”
and to be in a position of power and glory.
As we studied the history of the Christian faith from the
time of Pharaoh straight on to Alexander the Great, the Roman Empire and fast
forwarding to the centuries long struggles between the Western and Eastern
Empires, the incredibly barbaric Crusades, the sometimes deadly struggle
between the Catholics and the Protestants, the Holocaust, the insensitivity of
colonists who throughout the world eliminated entire segments of indigenous
culture in the name of Christianity, and the post-modern bickering among
thousands of Protestant faith groups over who is right and who is wrong in
their interpretation of Scripture, the class was left with many questions about
the true nature of Christianity.
One puzzled and perhaps discouraged class member summed up
these questions when she asked: “Weren’t they thinking about Jesus?”
Good question. Were our forefathers thinking about Jesus, or
were they caught up in matters of state – both political and religious? As
Christianity evolved from the time of Constantine forward until the
colonization of America, was Christianity so much an arm of the state – of
kings, queens, the Pope and emerging nations – that the message preached today
by many, including our new Presiding Bishop, Michael Curry, - “we have embarked on a Jesus movement” – That
message was not even in their line of vision? Or, if in their line of vision
and pursued in an open and fervent manner, would their fervor be crushed by
those whose power and authority was threatened. Just a Jesus was crushed –
crucified in Jerusalem – by the Roman Empire and the Temple Jews.
An important thought to ponder – power hungry brutality waged
in the name of Christianity versus the compassion of Jesus Christ offered as a
foretaste of God’s saving grace.
Another key factor in my Lenten discipline decision was the
ongoing conversations among my clergy colleagues that focus on the need to
bring the Episcopal Church into the lives of those who remain, for a wide
variety of reasons, unchurched.
These “how do we make
the church more relevant” conversations can be depressing, but, more often
than not, I find them to be exciting – exciting, but requiring the courage to
face the unknown. We need have the imagination necessary to reach out to others
in a way that is totally unknown to us - unknown because we have never done it,
never been there before.
We need to toss aside the practice of dragging out old models
of evangelism, dusting them off, and proudly announcing, “we have a new way of doing it” – whatever it is. And we don’t need
to hold any more workshops that encourage us to “think outside the box” either. We need to get out of the box
entirely and live among the unchurched – just as Jesus went out among those who
did not know God. And, in doing that – in living and being among the
unchurched, perhaps they will bring a new way of doing church to us. Perhaps
they are already following Jesus without even knowing it – how do these
unchurched folk demonstrate their love and their compassion?
How can we learn from and about people who we do not know?
Considering the history of Christianity with its years of
brutal wars waged against those who were fighting for their religious freedom –
their own way of worshipping God, of following Jesus, of being moved by the
Spirit to love and serve the world; and, considering that we, as faith group,
who not that many years ago finally won that coveted freedom to worship without
fear of persecution, but who are now experiencing an alarming lack of interest
in exactly that which caused so many deaths over multiple centuries prior to
the 1700s --- those were the two key elements of my decision to pause and think
of Jesus before speaking or acting during this Lenten season.
And how is my thinking about Jesus before I speak or act going
to help matters? Or, more importantly, what makes this practice a relevant
Lenten discipline?
It seems to me that if we are to keep Christ, and
Christianity, alive we must always be very clear about our own motivations and
our own behavior. We must continually discern the basis of our actions as we
move in and through the world, in conversations and in relationships. We must be
disciplined in asking ourselves, “are our
conversations and actions based on our vow to love and serve the Lord; to seek
the Christ in others; to strive for peace and justice; to offer ways of
reconciling the world to God?”
In other words, are we keeping alive God’s gift to us – his
Son Jesus Christ – and are we making this gift available to others, both here
in our own community and throughout the nation and the world?
And today, I am suggesting that this continual discernment
process is far easier if we think about Jesus, always. If we are persistent in
reminding ourselves that Jesus is our light, the light that guides us on our
way.
Today’s gospel reading comes from a portion of Luke known as The Lament Over Jerusalem. Jesus is
crying out his heartache over Jerusalem, the holy city that had been the seat
of God’s presence since ancient times. Jerusalem where as a boy Jesus found his
home in the temple. Jerusalem the city that would soon claim his life.
He exclaims, “Jerusalem,
Jerusalem, the city that kills the prophets and stones those who are sent to
it” How often have I desired to gather your children together as a hen gathers
her brood under her wings, and you were not willing!”
To me this a passage of one who knows that he has been
betrayed – Jesus is passionately grief stricken - and yet his words make it abundantly clear
that he is still capable of loving completely. Jesus wants us to know that it
is never too late to return to being in close relationship with him – to being
a community of love and belonging.
In this brief passage, Jesus is calling his people into the
security of God’s love. He is calling his people – and therefore us, into a community
of love and belonging.
For me this passionate passage is a vivid image of all that
has transpired over the centuries in the name of Christianity.
Jerusalem, the city that kills – the power and greed of the
Roman Empire and the elite Temple Jews, a prelude to years of war and
destruction waged in the name of Christianity; the power and greed that for centuries
shattered lives and crumbled communities.
Jesus our savior, always there. Jesus who yearns to gather us
under his protective mantle, just as a hen gathers her chicks around her,
covering them with her wings to protect them from danger; Jesus who yearns for
his beloved to be in close community – a community that
is vital, vibrant and ever expanding – always spreading the good news of God’s
love and salvation.
This is what I think of each day as I remind myself of
Christ’s words and actions before I speak or act - The love and passion of
Christ, whose life among us was a most incredible gift from God – The love and
passion of Christ that lights the challenging path of loving others as God
loves us – The love and passion of Christ that takes us on a life journey that
can be thrilling, if we cast away all fear.
As Christians, we are free to worship and to evangelize without
fear of persecution. As Disciples of Christ we are called to go into the world
– to spread the good news – the gospel. These are incredible gifts and
astounding responsibilities given to us by God.
Will we heed Jesus’ cry uttered in grief so many years ago? Will
we gather together under the loving mantle of Jesus and allow ourselves to be protected
by the love of and guided by the light of Christ in making our church, once
again strong – once again relevant? Let us pray:
Almighty God, give us
grace to cast away the works of
darkness, and put on the armor of light, now in the time of
this mortal life in which your Son Jesus Christ came to visit
us in great humility; that in the last day, when he shall come
again in his glorious majesty to judge both the living and the
dead, we may rise to the life immortal; through him who lives
and reigns with you and the Holy Spirit, one God, now and
for ever. Amen.
darkness, and put on the armor of light, now in the time of
this mortal life in which your Son Jesus Christ came to visit
us in great humility; that in the last day, when he shall come
again in his glorious majesty to judge both the living and the
dead, we may rise to the life immortal; through him who lives
and reigns with you and the Holy Spirit, one God, now and
for ever. Amen.
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