The Bent Woman

Sermon

Sunday, August 25, 2013

St. Paul’s Episcopal Church, Delray Beach, FL

Luke 13:10-17 

In the late 1980s I was privileged to work with a group of advocates who had formed an organization called AIDS-Related Community Services. The organization, nicknamed ARCS, was formed in response to a mysterious new disease that had emerged out of nowhere and was of unknown origin. At that point in time this disease had no real name other than Human Immunodeficiency Virus, or (HIV). HIV was virulent and fatal. It was accompanied by painful and disfiguring symptoms. It was prevalent among gay men, the homeless and people addicted to injectable drugs, and it was spreading among those populations like wildfire.

In those days, HIV patients were not welcome in doctor’s offices or dentist’s offices. They were not welcome at their place of employment, or in public spaces. In those days HIV patients were viewed as lepers. They quickly became outcasts. It was safest to not even acknowledge the existence of those who had fallen victim to this frightening affliction. They were very sick, they were dying very painfully and very quickly, and they were very alone.

ARCS was engaged in a variety of community activities. There was training of “buddies” to walk with the dying through their last months or weeks. There was community education – an effort to destigmatize HIV. There was fundraising – to support buddies, community education and other projects. And, there was advocacy – an effort to strongly – very strongly - encourage state and national lawmakers to develop legislation that would earmark funds to care for and begin medical research on behalf of this growing population of terribly sick people.

The ARCS advocacy initiative, working in collaboration with the Gay Men’s Health Crisis and Mayor Lindsay’s office, was directly responsible for the development and passage of the Ryan White CARE Act, the largest federally funded program in the United States for people living with HIV/AIDS. The CARE Act was passed in August of 1990. In 1991, the first year of the Ryan White HIV/AIDS Program, the Federal budget appropriation was $220.6 million. In FY 2010, it had grown to $2.29 billion. The program is once again up for re-authorization this year.

With all this activity at ARCS, a fairly large staff was in place. But despite the size of the staff, more hands were needed – volunteer hands. One of the volunteer recruitment sites was a halfway house for men and women living with HIV. For the most part the residents in the house were homeless men who had been substance abusers.

And, so it was that Roy came into my life.

Roy was assigned to me when I requested help with stuffing invitations and labeling envelopes for a major fund raising event. He arrived one morning at about 10 o’cloc. He was on crutches. He was disheveled. He seemed confused and frightened. In an anxious voice he confided that if he did not do the volunteer work assigned to him, he would be asked to leave the residence and would, once again, be on the street. He also confided that he did not know what volunteer work was.

Roy was very weak and in the end stages of Kaposi’s Sarcoma. He had gigantic bandaged lesions on his legs. His ankles were terribly swollen, the skin cracked. He stated that his feet hurt badly and he could barely walk. He had lost the sight in one eye and had numerous scars and telltale traces of a life of drug addiction and alcoholism. (Remnants of a life lived on the streets.) It seemed to me, and my fellow staff members, that Roy was about 50 years old.

That first day, I asked Roy to sit with me and to tell me a bit about himself. Roy seemed uncomfortable with that prospect. He stated that he was ashamed of himself, and that he was embarrassed by how he looked and the things he had done in his life that had caused him to become infected with HIV. I encouraged him to tell me more, saying that we welcomed all the residents of the halfway house at ARCS – we wanted them to see us as their family. When I mentioned family, he looked at me in wonder and told me that he had never had a family.

Roy’s thoughts and memories were continually confused perhaps because of the Kaposi’s Sarcoma; perhaps because of the many years of substance abuse. However, the brief history of his life that he gave described a life of loneliness and suffering. A life spent alone and hungry. A life lived on the streets that began at the age of about seven after the violent deaths of both his parents.

That first day, Roy insisted that he was not good enough to do volunteer work. He wanted to return to the halfway house. He said, not so boldly,  

“If they want to kick me out, they can go ahead and do it.” I urged Roy to reconsider overnight. I told him that I hoped to see him in the morning. I emphasized that I really needed his help to get a job done and that I knew he could give me that help. I touched his arm and asked if I could give him a hug.

Roy left. The next morning he returned and we began stuffing envelopes.

Roy was always quite weak. He could not tolerate being in a sitting position for more than two or three hours. However, as the days progressed, a Roy emerged that was both childlike and loving. He had a wonderful sense of humor and a passion for gentleness. As he stuffed, he would watch the comings and goings of staff and volunteers, questioning me about their role at the agency. During his second week with us, he decided take little breaks and walk around, sometimes stopping to help others. He became especially fond of the Xerox machine and loved making copies for everyone in the education department.

During the last day of our project, Roy seemed weaker than usual. His ankles and feet were so swollen that he could not wear his shoes. He was unfocused and slightly disoriented. I asked him what he thought was happening. He said that he guessed he was “getting bad like the others just before they die.” Then, he said, “You know, this is a nice place. I like it here. I feel so good - like it’s my family.” I said, “It is your family Roy.”

The next day Roy was admitted to the hospital where he died several days later. Many of us went to his funeral. We learned that at the time of his death Roy was 27 years old.

After Roy’s funeral, as was our custom after every death, we sat around and reviewed our memories of Roy. We all thanked God for using us as vehicles to reach out and touch Roy – for blessing us with the opportunity to let Roy know that he was loved and valued for who he was - one of God’s children.

Roy’s Good News – being touched by God - is our Good News. In today’s readings Jeremiah, the Psalmist and Luke all describe God’s hand reaching out and touching us, anointing us; making us his – all of us.

Tertullian in his Treatise, “On the Soul,” says of Jeremiah. “Read the word of God that was spoken to Jeremiah. ‘Before I formed you in the womb, I knew you.’ God not only forms us in the womb; he also breathes on us as he did at the first creation, when ‘the Lord God formed man and breathed into him the breath of life.’ And God declares to Jeremiah, ‘And before you came forth out of the womb, I sanctified you.’” (On the Soul 26)

God is our creator. He breathes the Spirit of life into us - even in the womb. He is with us from the outset. At the first moment of life he anoints us as his own. We are his forever. He loves us always and yearns for our well-being.

The early Christian theologian and church father Origen writes, “We forget that the words ‘Let us make man according to our image and according to our likeness’ apply to each person. When we fail to remember the one who formed a person in the womb, and formed all people’s hearts individually and understands all their works, we do not perceive that God is a helper of those who are lowly and inferior, a protector of the weak, a provider of shelter of those who have been given up in despair and Savior of those who have been given up as hopeless.” (Commentary on the Gospel of John 13.167-68)

God reaches out and touches us all – each and every one of us. His love transcends all human judgment. The scope of his compassion is beyond comprehension.

In Psalm 71 David declares his confidence that he is forever able to turn to the Lord for help. No need to be ashamed of slip ups and failures. God is with us always as a “strong rock, a castle to keep us safe, a crag and a stronghold.” God is our hope and our sustainer always and forever.

David sings out, “I have been sustained by you ever since I was born; from my mother’s womb you have been my strength.” (Psalm 71:1-6)

What an incredibly powerful image – God our creator; knowing, loving and anointing us, giving us strength as we grow in our mother’s womb. We are made in his image. We are his and he is in us. He knew us from the beginning of time, and he is always there for us – always there to wipe away the tears of life - always there for us as a protector; a way to refuge, safety, solace, healing and peace.

In today’s reading from Luke, Jesus enters a synagogue to preach. Tucked away in a corner, isolated and alone, he sees an elderly woman. She is bent over – bent in on herself, a victim of some crippling disease. The old woman has been cast aside by her peers. They believe that she must have done something evil. Her affliction is just punishment for her sinful behavior. She must be shunned, pushed into a corner, in order for others to remain pure.

Jesus, ignoring the crowd who had come to hear him teach, turns away from them and faces her.  He calls out to her, and asks her to come forward. Then, he “laid hands on the crippled woman, immediately she stood up and began praising God.”

Immediately, Jesus’ compassionate actions kindled the light of God that dwelled deep within the old woman -  a light that had not yet gone out, but had indeed become a distinctly fading ember. This elderly woman who for years had been an object of contempt and social rejection – just like Roy – was, with just a few words of compassion from Jesus, freed of her crippling burden. One simple gesture of compassion and the Spirit of her Creator brought light into her life, and infused her with hope, comfort and freedom from years of isolation and suffering.

As we see the scene in our mind’s eye, we imagine the crowd’s reaction as she sings out, “I am God’s child – he is in me and with me – through him I have my being. I am loved. Praise be to God. I am in the Kingdom of God here on earth.

For the bent woman, for Roy and for all of us - today and every day - God is in us and with us. In Him we live and move and have our being. Through him we are healed and we are able to heal. By His grace made manifest in all of humanity innocent souls are protected; bent souls are healed; and lost souls are found. This my friends is indeed Good News. AMEN.

 

Thoughts on Divine Love

Reflection Day 214

Song of Songs 7-8; Psalm 25; I Thessalonians 2

The Song of Songs comes to a resounding finale as the woman seems to send her lover away and call him to her at the same time. In this passage divine love is interpreted as forever in progress with the coming and going of passion and desire.

The psalmist also struggles with the coming and going of divine love pleading for mercy, “…do not let me be put to shame; do not let my enemies exult over me;” asking forgiveness, “…pardon my guilt, for it is great;” and finally awaiting redemption, “O guard my life, and deliver me…Redeem Israel , O God, out of all its troubles.”

Paul’s words to the Thessalonians shine a bright light on divine love and its need for continual care as our perception of it ebbs and flows as we proceed through our life’s journey. His words of encouragement and exhortation to the members of his community in Thessoloniki portray the difficult journey of a disciple in holding onto divine love: “…but though we had already suffered and been shamefully mistreated in Phillipi, as you know we had courage in our God in spite of great opposition.”

Our perception of divine love ebbs and flows. Sometimes, indeed not infrequently, it is impossible to us to see or feel this love – God’s love. Yet, as human beings, our hearts and souls are naturally inclined to love and to be loved – by God and by others. Thomas Merton put it nicely…

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”
― Thomas Merton, Thoughts in Solitude

As the psalmist in Psalm 25 sings out, “To you of Lord, I lift up my soul. O my God, in you I trust.”

 

Haiti Medical Missions Best Practices Symposium

Haiti Medical Missions Best Practices Symposium

Trinity Sunday Sermon

 

Sermon

May 26, 2013 –Trinity Sunday

St. Paul’s Episcopal Church, Delray Beach, FL.

According the Miriam Webster dictionary, the word endurance means: the ability to withstand hardship or adversity; especially: the ability to sustain a prolonged stressful effort or activity.

During the circuitous and sometimes tension filled course of my call to the ministry of the diaconate in the Episcopal Church that began in 1995, the word endurance held great meaning for me. Just persevere my friends told me…persevere and trust in the process.

I can assure you that my ability to persevere with trust in the process called for continual endurance.

At the moment of my ordination as I vowed to “At all times, in my life and teaching show Christ's people that in serving the helpless they are serving Christ himself,” I knew that I would need to persevere in living a life characterized by discipline and faith – a life of endurance in the face of the world’s continual temptations that encourage us to fall away from our baptismal vows of faith, repentance, and love.

As I strive to carry out my life as a servant of God in the world around me, I nurture my endurance by offering up each morning, noon and night the Prayer of Self-Dedication:

Almighty and eternal God, so draw our hearts to thee, so

guide our minds, so fill our imaginations, so control our

wills, that we may be wholly thine, utterly dedicated unto

thee; and then use us, we pray thee, as thou wilt, and always

to thy glory and the welfare of thy people; through our Lord

and Savior Jesus Christ. Amen.

Sometimes I succeed in living a Christ-like existence; many times, not unlike everyone else in the world – I fail.

A couple of weeks ago, as President of the South Florida Haiti Project, I chaired an extremely difficult budget meeting with our partners at St. Marie Madeleine in Bondeau. My years of practicing the discipline of endurance in the face of difficult and disheartening challenges gave me a slight edge as all partners, American and Haitian, attempted to come to a meeting of the minds in facing mountainous financial challenges.

After a disturbing and distressing five hour meeting we walked away from the table with heavy hearts and unresolved budget issues.

The following day, still deeply troubled by our meeting’s outcome, I called a colleague of mine who is engaged in a similar budget struggle with his organization’s Haitian partner, Hopital Ste. Croix. My colleague, Bill, is COO of the Medical Benevolence Foundation (MBA). MBA is a Presbyterian-based not for profit that has, over the past 15 years, provided millions of dollars towards the support of the hospital. Despite all this support from MBA and other organizations, Hopital Ste. Croix is currently foundering financially. It is on the brink of closing its doors. Yet, despite this grim picture, MBA is making every good faith effort to keep it alive and well through continuing offers of technical assistance and grants to support the hospital’s operating costs.

After listening to my story of the previous day’s board meeting, Bill said to me, “I know exactly what you are going through. We are having the exact same struggle with Hopital Ste Croix.” After a moment of silence, he sighed and said, “Sometimes the challenge is just overwhelming. It’s a bit like pushing string up a hill.” – What an analogy – pushing string up a hill!!!

After another moment of silence he added, “But you know, I have to believe deep in my heart that despite the challenges, we are doing God’s work for the people of Haiti by bringing them medical care. We can only have faith that our work is planting seeds that will make a difference. So, we will continue to endure the struggles.”

How well put – we must have faith and we will endure – however challenging; however painful. One must have faith and endurance in order to truly do God’s work in the world.

If we learn nothing else from Scripture we learn that in order to live a God-centered life; a life that puts us in right relationship with God, we must live through faith and with endurance. Those of us who profess a life as Christ’s disciple, must also profess a creed of faith and endurance lived out in every way; every day – regardless of the pain and suffering.

Paul in his Letter to the Romans says, “…we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” (Romans 5:3-5)

Paul is Christ’s apostle, charged with bringing the obedience of faith to all nations, including his Roman audience. Those who have been baptized into Christ must no longer let sin have dominion over them. They must no longer live as those do who do not know God.

Paul’s Letter to the Romans is a sustained appeal for holy living through faith and endurance.

Jesus forewarns us of this need for faith and endurance many times throughout his ministry. Just one example is his Parable of the Sower. Jesus makes the case for faith and endurance when he says, “But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.” (Luke 8:15)

The author of Hebrews in addressing both Jews and Gentiles encourages his readers who are enduring hardship and persecution to have ongoing confidence and faith. He writes, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.” (Hebrews 12:1-2)

There is no getting around it – as Christians seeking God’s eternal kingdom, we are expected – called – to live lives grounded in faith and based on principals that compel us to endure the cross, disregarding its shame.

To use my friend Bill’s analogy – a bit more secular – we are expected to push string uphill!!

Today is Trinity Sunday.  The Trinity – Father, Son and Holy Spirit- is fundamental to Christian dogma. We proclaim the Trinity each Sunday as we recite the Nicene Creed, yet the Trinity remains a mystery - a religious truth that one cannot fully understand.

It is said that the Trinity can be known only by revelation. It is a reality beyond our human comprehension. The Trinity can ultimately be known only through worship, symbol, and faith.

The essential principle of the Trinity is that we worship “One God in Trinity, and the Trinity in Unity.” The catechism in our Book of Common Prayer states, “The Trinity is one God: Father, Son, and Holy Spirit.” -  All else in our worship and in our lives flows from that orientation – a Trinitarian belief system.

However mystifying, it is important to talk about the Trinity because it is through this Trinitarian belief system that we have a glimpse of who God is.  As we see the Trinity “through a glass darkly,” we begin to understand the centrality of this concept in our lives if we are to have endurance – to have the courage and strength to live a life in Christ that strives to bring the Good News to all nations.

Only through understanding the power and the depth of God’s love poured into our lives and our hearts through the gift of His Son, Jesus Christ, and our Advocate, the Holy Spirit, will we have the ability to endure.

So let’s talk about God. First off – God is Love. God created the world out of love, and God has continued to love the world he created. Even when we rejected God’s love and spoiled God’s world with evil, God went on loving us and did all he could to rescue us from evil. That’s the Old Testament story of God’s involvement with the people of Israel. It’s the story that comes to a climax with Jesus, when God in his love sent his Son to be one of us – to be among us – to live a human life with us and to die for us. It’s the story that continues with God’s loving presence in the gift of the Holy Spirit, a continual presence in the church and in our lives. The story of God’s love for the world is vast and we are part of it.

God is love means that God gives himself – for us and to us. God the Father, who cares for us as a parent for his children; God the Son, who loves us by coming alongside us as Jesus – by becoming one of us and being among us; God the Holy Spirit, who comes into our very being, who loves us, as it were, from the inside – the Advocate who “will guide us into all the truth; who will speak whatever he hears to us; who will declare to us all things that are to come.” (John 16:12-15)

I do not believe that God has given us these gifts – His gift of grace and love, His Son’s death upon a cross, the blessing of the Holy Spirit - because he wants us to feel good and have a nice day.

I believe that God has given us these gifts so that we will have the endurance to push string uphill. “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

I believe that God has given us these gifts so that we may endure. This is the great paradox of Christian faith. It heals us. It makes us whole. But the healing doesn’t happen as long as we, as individuals, focus on ourselves. It doesn’t happen when we as a group, as a congregation or even a diocese, focus on ourselves.

Healing happens, wholeness manifests, life gels when we engage in the mission to heal our broken world: When we push string uphill in faith, and with the love of Christ in our hearts. AMEN

 

 

Bible Challenge Day 31

REFLECTION DAY 31

“Prove me, O Lord, and try me; test my heart and my mind. For your steadfast love is before my eyes, and I walk in faithfulness to you.” Psalm 26

 

The psalmist in his plea for justice sets a big task for us – easier said than done. A task that mankind has been trying to get right since Creation, with no end of help from God. And, yet despite God’s Word, God’s love, and the greatest gift of all, God’s Son, we still have not gotten it right. We are still not able to hold our heads high and say, “But as for me, I walk in my integrity; redeem me, and be gracious to me. My foot stands on level ground; in the great congregation I will bless the Lord.” Psalm 26.

The God of Exodus heard his people’s groaning in pain. Working through His delegate Moses, God delivered His people from bondage into freedom. He pointed the way, when they saw no way; He provided meat, bread and water when they had none; He codified a way of being and worshipping for them, providing them with the tools to live a life that would be wonderful in His eyes. A life that He would bless and continue to sustain.

The intent of these great gifts soon took a dramatic turn “south.” God went from the Creator with an active voice and the freedom to speak to and guide His people, to a hidden silence enthroned in a glorious temple. The kings and the priests became the keepers and interpreters of God’s commandments – His Law. The people of Israel were once again enslaved – this time their priests and kings were the masters, not Pharaoh. A new groaning arose throughout the people of Israel.

God, always with us, once again heard His people’s groaning. He sent His Angels to shepherds in the fields with a new gift. A gift so amazing that hopes for an alternative way of life – a new freedom – were raised, and those who came and saw and wondered, “What child is this?” rushed off in excitement to tell others the good news.

Most amazing of all, this new gift from God, the gift of His Son, Jesus, was not for the kings, or the emperor, or the priests – not at all.  This gift was for the poor, the sick, the lonely, the outcasts. Amazing! God sent someone just for us – to be among us and to be with us; an amazing gift for us the disenfranchised. The Good News was that we could be forgiven, we could be valued, we could be healed, we could all be equal in the eyes of God – we could be freed from the bondage of the Law as administered by those who ruled for their own benefit not for ours.

God sent us an amazing gift – Jesus – to show the way with compassion; unsurpassed compassion.

God intended the birth of this amazing gift to be the end of “the kingdom;” and, it was! The kingdom knew it was “the loser” and yet, it could not give up. Not so slowly, but very surely, the kingdom attempted to crucify the amazing gift. They tried their hardest, but they failed…Christ lives on.

Bible Challenge Day 11 Reflection

Bible Challenge – Day 11

Genesis 28-30; Psalm 10; Matthew 10

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.” (Matthew 10:34)

Harsh words from Jesus; words far different than the joyful proclamations made by the angels, shepherds and wise men who, in the birth stories, prophesied the arrival of good will and peace among men. No peaceful prophesies here as Jesus speaks of swords and makes ominous promises to set a man against his father, and a daughter against her mother. Jesus does not give us any slack in this passage from Matthew. He calls a spade a spade. He says, “Whoever loves father, son or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me.” (Matthew 10:37-39)

What are we to make of this tough love stance in which Jesus focuses on one’s love of others in comparison to one’s devotion to Jesus himself. In this passage, Jesus asserts that he must be preeminent. He calls us to go to the limit of shame, suffering, and death as we make him “Lord of all.” Jesus calls us to make him the primary object of our love and devotion (vv. 37–38). Jesus is the source of true life (v. 39). Jesus is the one received when we, as his emissaries, are received (vv. 40–42). It’s all about Jesus! It’s not about us…

Carrying the sword is no easy task. It takes courage and endurance. It can be lonely and frightening work. Paul describes it well in Ephesians when he writes, “Put on the whole armor of God, so that you may be able to stand against the wiles of the devil…Take the helmet of salvation, and the sword of the Spirit, which is the Word of God.” (Ephesians 6:11-17)

Those of us who profess Christianity have no easy task today as we face a world filled with the challenges of war, terrorism, massacre, and poverty. We are often tempted, as the psalmist to cry out, “Why O Lord do you stand off? Why do you hide yourself in times of trouble?…Rise up, O Lord; O God, lift up your hand; do not forget the oppressed.”

Jesus responds by challenging us. He insists that we follow him to the cross and beyond if we are to be saved. We gain courage to undertake this task from remembering what God said to Jacob in Genesis, “I am with you and will keep you wherever you go…” (Genesis 28:15); and that Jesus counseled, “…and you will be hated by all because of my name. But the one who endures to the end will be saved.” (Matthew 10:22)

 God’s love can indeed be tough love…but it is a love that promises to be with us always. It is a love not available anywhere else in this earthly kingdom, or beyond.

He is in us and He is among us...

Sermon

He is In Us; He is Among Us

Luke 3:15-16, 21-22

January 12, 2013

Dear Rev. Clelia: I am glad that you are preaching on Haiti this January 12. My thought for the occasion is: we want our brothers and sisters throughout the world to know the church of Haiti is always there in its vocation to serve Haitian people despite difficulties and challenges. We are grateful to all who have helped us and will continue to do so because the way is very long. We still need your help in the ministries of education, healthcare and development programs. God Bless You. The Rt. Rev. Jean-Zache Duracin, Bishop of Haiti

Three years ago, on January 12, 2010, Haiti was hit by a massive earthquake that killed approximately 250,000 people in 35 seconds of unimaginable terror. Another 300,000 men, women and children suffered serious crush wounds. Millions of Haitian men, women and children were left homeless, grieving and frightened.

In those same terrifying seconds, The Rt. Rev. Jean-Zache Duracin, Bishop of Haiti, was left scrambling amidst the debris of his home, desperately digging away rubble with his bare hands. He was determined to rescue his wife whose leg was pinned under a concrete pillar deep within the fallen structure.

In those same seconds, Holy Trinity, the grand Episcopal Cathedral with its priceless frescos crashed and crumbled.  The church’s convent; its seminary; its music school; its school for handicapped children; it vocational school; its main hospital; and many, many other structures throughout the country were all completely destroyed. Many children were crushed beneath the rubble of these sacred structures.

This catastrophic and tragic earthquake of January 12, 2010 was the worst national disaster in the history of the western hemisphere. The destruction was massive – the death toll unbelievable. The ensuing homelessness and poverty mind boggling.

Is it possible to even imagine such devastation as we sit here in this comfortable and sacred space?

Soon after the disaster, just before Ash Wednesday, Bishop Katharine visited Haiti. Of that visit, she said, “Bishop Duracin and I talked about foregoing Lent this year, for Haiti has already experienced Good Friday. Their task is to practice resurrection, find hope, and dream together of a restored world. That is our own task as well. The nations of the world, under Haiti's direction, can help to rebuild a stronger and freer nation, where all people have hope of a more abundant life.”

Six weeks later, in his Easter Sermon, Bishop Duracin said, “Even though we are in trouble, we are not alone. We have to put our faith in action so that the Lord can come to deliver us, because he is not far from us, he is in us and he is among us. He is suffering with us, so he can lift us up to rejoice…We will rebuild, not just our Church but our country…The devastating earthquake of January 12, 2010, does not stop us from singing in joy and gladness in this Easter season, “Alleluia, Christ is risen. He is risen indeed, Alleluia.”

“Even though we are in trouble, we are not alone…because he is not far from us, he is in us, and he is among us…He is suffering with us…”

Since that incredibly poignant, yet determined, Easter Day, the Episcopal Diocese of Haiti has indeed risen from the ashes. I have witnessed it with my own eyes. I have been and continue to be astounded at what is happening in the Diocese of Haiti.

This weekend Bishop Duracin together with Bishop Katharine will announce the approval of plans to rebuild Holy Trinity Cathedral and many of the other Episcopal institutions in Port-au-Prince – the seminary, the convent, the music school, and the vocational school.

St. Vincent’s School for the Handicapped has been rebuilt and emerged as a much stronger institution that is now partnering with American prosthetic companies to provide state of the art artificial limbs for Haitian children of all ages.  All 254 of the diocesan primary and secondary schools have re-opened.

Hopital Ste. Croix in Leogane, totally destroyed in 2010, as was 97% of Leogane, has become a state of the art medical center for maternal health care, and has just received a multimillion dollar grant from the German government to build an orthopedic wing with a complete rehabilitation center.

The Bishop has ordained many additional priests, and for the first time deacons – three to be exact. New missions have been opened and they will soon become sanctioned congregations. More missions are in the planning stages

God is in and among the Episcopal Diocese of Haiti. Most certainly, he is still suffering as he watches over those who remain in darkness; but I am just as certain that he is also shouting with joy as he watches Bishop Duracin and his diocese put their faith into action as they rebuild their world.

Today as we remember the Haiti earthquake of 2010, we also celebrate the Baptism of Jesus.

The baptism of Jesus is the third of three great manifestations or revelations which characterize the Christmas season. This crucial event brings our Christmas season to a close, and we move into Ordinary time as we go about our business of living out our life in Christ in the everyday world.

This third great manifestation is crucial because it is Jesus’ way of showing his total solidarity with us. “The Word was made flesh and lived among us,” says John’s gospel. Jesus was made flesh with all the connotations of our human weaknesses.

Two things happen in this third manifestation. First of all, in his baptism in the River Jordon, Jesus identified with us not just in our humanity but in our human weakness. Jesus, although without sin, is identifying himself as being with us by asking, along with many others, to be baptized by John. It will be a baptism of repentance. Jesus makes his request despite the fact that John had just said that “I am not worthy to untie the thong of his sandals,” and has identified Jesus and the one “who will baptize you with the Holy Spirit and fire.”  

Second of all, this is no ordinary baptism. As Jesus was praying after his baptism “the heavens opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’”

After his baptism, while he was praying, the Spirit came down on Jesus in the form of a dove. During this time of prayer, Jesus is being commissioned by God, his Father. He is being commissioned to begin his ministry of teaching, preaching, and healing in order to bring “true justice” to all. This commissioning marks the beginning of Jesus’ ministry as the Son of God.

Jesus despite hostility, rejection, and efforts to destroy him, persevered in this ministry to the end. And, it was in his death by crucifixion, the most degrading death imaginable, and in his resurrection that millions of people throughout the world – all nations - were called to follow him for centuries to come. Jesus’ mission was to be with us and among us, and through his death for our sins, to bring us salvation.

Today is an opportunity for us to reflect on our own baptism. It was not something that happened “long ago,” and which made us Episcopalians. It was not just a ceremony that lasted for a few moments, producing magical effects that would last a lifetime. It was the beginning of our lifelong journey of growing into the Body of Christ. It was the beginning of a lifelong journey that involves active participation in the life of the Church, calling us to be living witnesses to the Gospel, the salt of the earth, a lamp radiating light for all.

Our baptism is a never-ending call to follow in the footsteps of Jesus, co-operating in the “doing” of God’s work in the World.

Bishop Duracin and our brothers and sisters in Haiti know the importance of this baptism. Bishop Duracin made that clear when he said on that Easter Day in 2010: “Even though we are in trouble, we are not alone. We have to put our faith in action so that the Lord can come to deliver us, because he is not far from us, he is in us and he is among us. He is suffering with us, so he can lift us up to rejoice…”

Let us pray that we, like Bishop Duracin, and so many others like him, may know that the Lord is not far from us, feel the presence of his being in us and among us, and have the courage, the strength, and the endurance, to put our faith into action; to love and serve the Lord; and to bring dignity and justice to those whom God has called us to serve.

AMEN