Tuesday, August 30, 2022

The Cost of Discipleship

 Sermon delivered in South Africa on August 21, 2022

The Cost of Discipleship

“Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit may show forth our power among all peoples, to the glory of your Name…”

What a powerfully concise yet complex summary of all that we as a church hope to accomplish in this time of world chaos. It is also, beloved brothers and sisters, an accurate expression of my prayers as I traveled thousands of miles, far, far from my home in Florida, to be with you and to continue my journey of seeking to identify ways in which we as a church can better shine the light of Christ throughout the world – all the world. A world blanketed in darkness. The darkness of poverty, war, displacement, socio-economic injustice, and the encroaching effects of climate change.

And so today as we gather in this sacred space, I pray that while coming together from vastly different cultures and yet worshipping the same God in quite similar ways and words, we can more fully experience our sameness in our desire for love of neighbor and peace on earth. Indeed, although each of us is unique in their own way, we are the same as we stand united as beloved children of God, and as Archbishop Tutu might say, united in creating a community that becomes the image of God, a light to the world.

This is not my first time in Africa. Several years ago, I traveled to Zambia to mentor an amazing young pastor, Victor Chimfwembe, as he organized a monthly medical clinic in a remote community several hours from Ndola. I can say without hesitation that Jesus was alive and well in the hearts and minds and souls of this incredible community living in abject poverty but filled through and through with hope and love, a direct result of their relationship with Christ – with God. I have had similar experiences in Haiti and in the Dominican Republic. Remote communities living in the most extreme poverty, amidst terrifying violence, and with little or no possibility for a better future, all coming together each Sunday to worship joyfully, their hearts and minds and souls filled with hope. A hope that stems from their faith in Jesus Christ – in God.

And of course, my work in the United States has led me to places and people so very different than me, and yet, in the end when I look into their eyes I see God, and I know that we are the same.

And today, Sunday, we along with so many people in so many places throughout the world are gathered in unity to strengthen our faith, to increase our hope and through prayer, song, participation in the Eucharist, and fellowship commit ourselves to a life of discipleship, a life of being sent into the world as a beacon of light and hope to those who live in darkness. To go into the world in peace to love and serve the Lord.

A life of discipleship. In many ways that is the hardest part. Living the life of a disciple, one who lays down their life to follow Christ - that is the hard part. Dietrich Bonhoeffer in The Cost of Discipleship writes, “In the gospels the very first step a man must take is an act which radically affects his whole existence.” Discipleship is the hard part, it radically disrupts our whole existence, and yet discipleship is the part to which we must pay close attention, perhaps more now than ever.

If we are to show forth God’s power among all peoples, if we are to be Christ’s disciples, we must be open to hearing God’s call to us – God’s call for us. And, if we are earnest in our desire to hear God’s call we must listen – listen for God – listen for the divine. Mother Teresa wisely tells us, “God speaks in the silence of the heart. Listening is the beginning of prayer."

Jeremiah listened and did not like what he heard. He shouted out, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But God did not let Jeremiah off the hook. God once again spoke to him saying, “Do not say I am only a boy; for you shall go to all whom I send you, and you shall speak whatever I command you.” Then the Lord put out his hand and touched Jeremiah’s mouth; and the Lord said, “Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms to pluck up and pull down, to destroy and overthrow, to build and to plant.”

What an astoundingly beautiful and powerful image – the Lord put out his and touched Jeremiah’s mouth. God put his words in Jeremiah’s mouth. This little piece from Jeremiah is proof positive that God does have a call for each and every one of us. A call that we can only hear through listening to the divine. And perhaps more importantly it is proof positive that God does not want to let us off the hook if we do not like his call. Not at all. But we are not alone in this call that might seem too difficult to imagine. God is prepared to put his hand on our mouths and to fill us with the courage, endurance, hope, and love that is needed to carry out the work that he has given us to do – however challenging it might seem. He will watch over our going out and our coming in. He will be our refuge now and forever. 

I believe that those of us who are gathered here today have already heard God’s call for them and that each of us in our way, and in our own time is growing in their understanding of the meaning of their call and the impact that it will have on their lives if we are to follow it; if we are to take that first step that will radically change our lives. 

It is a scary business – very scary. But in our moments of fear and resistance, we must feel God’s hand on our mouths, we must call out as did the psalmist when he cried out to the Lord, “Be my strong rock, a castle to keep me safe; you are my crag and my stronghold.” We must remember that it is only through following the very narrow path of discipleship, a path so easy to stray from, to fall away from that we will achieve true discipleship.

We must remember the words of today’s collect as we follow our call to work together to create communities that are gathered together in unity by the Holy Spirit, and which show forth the church’s power among all peoples. The power of love and the hope of peace. The power of a community that becomes the image of God, a light to the world.


Tuesday, August 9, 2022

Divine Prayer

 

SERMON

August 07, 2022

Luke 12:32-40

I have been giving prayer a great deal of thought lately. What is the goal of prayer? How does one communicate with God to reach this goal? What does God want to hear from us as we pray? What words will reach him as we implore him to hear us? How will he take action in response to our petitions?

 I know that many of you are asking the same questions. I know because frequently you and I have discussed them, especially in times of crisis. And we St. Simonites are not the only ones asking these questions. Articles and blogs about prayer abound. Friends and family ponder aloud about the value of prayer. I even took a course that focused on what kind of prayer is most popular in today’s complex world.

 With all this reflection, reading, and discussion you might ask – what have you learned. What wisdom can you share with us?

This is what I can tell you – absolutely everyone, everyone in their own way, is yearning to hear God’s voice. We all want to hear God’s affirmation that despite the horrors of today’s tragedies – gun violence, war, natural disasters, and political unrest – that he is with us, that he loves us, that God understands our sufferings, that his love for us is ever present. That God’s love will heal our wounds and bring us – all of us – to a place of peace.

And so, as I sit in the quiet moments of my own attempts at prayer, I hear the words of Mother Teresa. “God speaks in the silence of the heart. Listening is the beginning of prayer." Michael Battle calls prayer “divine listening”. Listening is the beginning of prayer. Divine listening. This concept resonates with me. No longer do I view the first step of personal prayer as falling to our knees and engaging without ceasing in a litany of concerns and petitions. No. I now believe that the first steps of prayer are sitting in silence, allowing troubling thoughts and cares fall from our shoulders. Emptying ourselves in order to listen - listen for God to speak to us. Listen for God’s divine love and wisdom to enter our hearts, our minds, and our souls. Emptying ourselves in order to be filled with God’s forgiveness and love. Forgiveness and love that will spill over into the world as we go forth as disciples of Jesus, as children of God.

Of course, this new insight of mine is not unique – many others far more spiritually intelligent than I have come to the same conclusion. Mother Teresa, as quoted above and almost every other spiritual leader one can think of has concluded that prayer is an opening of the heart and mind to God’s Word. "The whole reason we pray is to be united into the vision and contemplation of the God to whom we pray," writes Julian of Norwich.

To be united into the vision and contemplation of the God to whom we pray.” An incredibly powerful insight into the purpose of prayer.

Julian’s words urge us to pray not out of self-interest, but out of our desire to be united with God and his vision of us and for us. We, like the servants in Jesus’ parable who wait for their master to return from the wedding banquet, so they might open the door for him as soon as he comes and knocks, must be dressed for action. Our lamps must be lit. We must be prepared through our divine listening to hear what God intends for us. Without such listening we will never be in a position to receive an answer to our cry for help. Our cry for direction. Our cry for peace. Without such listening we will fail to hear God’s call to us; God’s call for us.

And what is God’s call for us? I am quite sure that it is to love. To love ourselves and our neighbors as God loves us. To understand in the deepest part of our heart and soul that we are all – all - God’s beloved children. And perhaps most importantly to see clearly – so very clearly – the reality that while God loves us equally, he created us differently precisely so that in our difference we would realize our need each other. God’s call for us now is the same as it has been from the beginning of time. God’s call for us is to love one another as he loves us and to together, neighbor with neighbor, interdependently, to love and care for his beloved creation.

Jesus delivers this message repeatedly in almost all of his parables. Today in the brief passage from Luke that I just read, Jesus informs us that God expects us not only to be dressed for action, but also to sell our possessions and give alms. But let’s be clear, in this passage Jesus is not advocating handing over some small sum of money to those whom we perceive to be in need. No, he demands much more – much, much more. Jesus’ brand of almsgiving is a sacramental act of love; a way of expressing true and complete solidarity with others. Jesus is referring to sharing power and advantage with all God’s children. He is referring to becoming truly interdependent with the “other.” He is referring to the creation of a harmony of love and forgiveness among all despite our differences; a harmony that brings peace to God’s Creation. A peace that Creation yearns to experience in this time of fragmentation and divisiveness.  It is through this sort of almsgiving that God becomes present to all.

Listening for God, loving our neighbor, and giving alms to the needy at first glance may sound quite simple. Easy you say, “that is what I do every day.” But is it so easy?

Do we really listen – listen - for God’s call. Are we really in touch with God? Do we truly hear what he is calling us to do? What if we don’t like what we hear? Do we like the neighbors in the parable of the Good Samaritan block out, pass by, totally ignore what we don’t want to hear, see, or do? Do we understand that God’s commandment is to seek out the neighbor who needs our love, not the neighbor we choose to love?

Listening to and hearing God’s commandments can be disruptive to our lives. It can, and should, cause us discomfort. What happens when we hear what we don’t want to hear. Do we heed God’s call, whatever that might be, or do we pass God by and continue to respond to our call for ourselves?

Jesus sets the path for us. Time and again he finds ways to inform us of how we can and must respond to God’s call. His journey to Jerusalem and to the cross leaves no doubt in our minds; answering God’s call takes careful listening, courage, diligence, strength, and faith. If in our prayer life we ask God for anything at all we should be asking him to gift us with those characteristics. We should be asking him to prepare us, with lanterns lit, for the challenging work of discipleship in all aspects of our lives. Today’s collect sums it up so beautifully. Pease pray with me:

 “Grant to us, Lord, the spirit to think and to do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will.” AMEN

The wolf shall live with the lamb,

The leopard shall lay down with the kid,

the calf and the lion and the fatling together;

and a little child shall lead them.

The cow and the bear shall graze,

Their young shall lie down together,

And the lion shall eat straw like the ox.

(Isa. 11: 6, 7)