Sunday, August 25, 2013

The Bent Woman


Sermon

Sunday, August 25, 2013

St. Paul’s Episcopal Church, Delray Beach, FL

Luke 13:10-17 

In the late 1980s I was privileged to work with a group of advocates who had formed an organization called AIDS-Related Community Services. The organization, nicknamed ARCS, was formed in response to a mysterious new disease that had emerged out of nowhere and was of unknown origin. At that point in time this disease had no real name other than Human Immunodeficiency Virus, or (HIV). HIV was virulent and fatal. It was accompanied by painful and disfiguring symptoms. It was prevalent among gay men, the homeless and people addicted to injectable drugs, and it was spreading among those populations like wildfire.

In those days, HIV patients were not welcome in doctor’s offices or dentist’s offices. They were not welcome at their place of employment, or in public spaces. In those days HIV patients were viewed as lepers. They quickly became outcasts. It was safest to not even acknowledge the existence of those who had fallen victim to this frightening affliction. They were very sick, they were dying very painfully and very quickly, and they were very alone.

ARCS was engaged in a variety of community activities. There was training of “buddies” to walk with the dying through their last months or weeks. There was community education – an effort to destigmatize HIV. There was fundraising – to support buddies, community education and other projects. And, there was advocacy – an effort to strongly – very strongly - encourage state and national lawmakers to develop legislation that would earmark funds to care for and begin medical research on behalf of this growing population of terribly sick people.

The ARCS advocacy initiative, working in collaboration with the Gay Men’s Health Crisis and Mayor Lindsay’s office, was directly responsible for the development and passage of the Ryan White CARE Act, the largest federally funded program in the United States for people living with HIV/AIDS. The CARE Act was passed in August of 1990. In 1991, the first year of the Ryan White HIV/AIDS Program, the Federal budget appropriation was $220.6 million. In FY 2010, it had grown to $2.29 billion. The program is once again up for re-authorization this year.

With all this activity at ARCS, a fairly large staff was in place. But despite the size of the staff, more hands were needed – volunteer hands. One of the volunteer recruitment sites was a halfway house for men and women living with HIV. For the most part the residents in the house were homeless men who had been substance abusers.

And, so it was that Roy came into my life.

Roy was assigned to me when I requested help with stuffing invitations and labeling envelopes for a major fund raising event. He arrived one morning at about 10 o’cloc. He was on crutches. He was disheveled. He seemed confused and frightened. In an anxious voice he confided that if he did not do the volunteer work assigned to him, he would be asked to leave the residence and would, once again, be on the street. He also confided that he did not know what volunteer work was.

Roy was very weak and in the end stages of Kaposi’s Sarcoma. He had gigantic bandaged lesions on his legs. His ankles were terribly swollen, the skin cracked. He stated that his feet hurt badly and he could barely walk. He had lost the sight in one eye and had numerous scars and telltale traces of a life of drug addiction and alcoholism. (Remnants of a life lived on the streets.) It seemed to me, and my fellow staff members, that Roy was about 50 years old.

That first day, I asked Roy to sit with me and to tell me a bit about himself. Roy seemed uncomfortable with that prospect. He stated that he was ashamed of himself, and that he was embarrassed by how he looked and the things he had done in his life that had caused him to become infected with HIV. I encouraged him to tell me more, saying that we welcomed all the residents of the halfway house at ARCS – we wanted them to see us as their family. When I mentioned family, he looked at me in wonder and told me that he had never had a family.

Roy’s thoughts and memories were continually confused perhaps because of the Kaposi’s Sarcoma; perhaps because of the many years of substance abuse. However, the brief history of his life that he gave described a life of loneliness and suffering. A life spent alone and hungry. A life lived on the streets that began at the age of about seven after the violent deaths of both his parents.

That first day, Roy insisted that he was not good enough to do volunteer work. He wanted to return to the halfway house. He said, not so boldly,  

“If they want to kick me out, they can go ahead and do it.” I urged Roy to reconsider overnight. I told him that I hoped to see him in the morning. I emphasized that I really needed his help to get a job done and that I knew he could give me that help. I touched his arm and asked if I could give him a hug.

Roy left. The next morning he returned and we began stuffing envelopes.

Roy was always quite weak. He could not tolerate being in a sitting position for more than two or three hours. However, as the days progressed, a Roy emerged that was both childlike and loving. He had a wonderful sense of humor and a passion for gentleness. As he stuffed, he would watch the comings and goings of staff and volunteers, questioning me about their role at the agency. During his second week with us, he decided take little breaks and walk around, sometimes stopping to help others. He became especially fond of the Xerox machine and loved making copies for everyone in the education department.

During the last day of our project, Roy seemed weaker than usual. His ankles and feet were so swollen that he could not wear his shoes. He was unfocused and slightly disoriented. I asked him what he thought was happening. He said that he guessed he was “getting bad like the others just before they die.” Then, he said, “You know, this is a nice place. I like it here. I feel so good - like it’s my family.” I said, “It is your family Roy.”

The next day Roy was admitted to the hospital where he died several days later. Many of us went to his funeral. We learned that at the time of his death Roy was 27 years old.

After Roy’s funeral, as was our custom after every death, we sat around and reviewed our memories of Roy. We all thanked God for using us as vehicles to reach out and touch Roy – for blessing us with the opportunity to let Roy know that he was loved and valued for who he was - one of God’s children.

Roy’s Good News – being touched by God - is our Good News. In today’s readings Jeremiah, the Psalmist and Luke all describe God’s hand reaching out and touching us, anointing us; making us his – all of us.

Tertullian in his Treatise, “On the Soul,” says of Jeremiah. “Read the word of God that was spoken to Jeremiah. ‘Before I formed you in the womb, I knew you.’ God not only forms us in the womb; he also breathes on us as he did at the first creation, when ‘the Lord God formed man and breathed into him the breath of life.’ And God declares to Jeremiah, ‘And before you came forth out of the womb, I sanctified you.’(On the Soul 26)

God is our creator. He breathes the Spirit of life into us - even in the womb. He is with us from the outset. At the first moment of life he anoints us as his own. We are his forever. He loves us always and yearns for our well-being.

The early Christian theologian and church father Origen writes, “We forget that the words ‘Let us make man according to our image and according to our likeness’ apply to each person. When we fail to remember the one who formed a person in the womb, and formed all people’s hearts individually and understands all their works, we do not perceive that God is a helper of those who are lowly and inferior, a protector of the weak, a provider of shelter of those who have been given up in despair and Savior of those who have been given up as hopeless.” (Commentary on the Gospel of John 13.167-68)

God reaches out and touches us all – each and every one of us. His love transcends all human judgment. The scope of his compassion is beyond comprehension.

In Psalm 71 David declares his confidence that he is forever able to turn to the Lord for help. No need to be ashamed of slip ups and failures. God is with us always as a “strong rock, a castle to keep us safe, a crag and a stronghold.” God is our hope and our sustainer always and forever.

David sings out, “I have been sustained by you ever since I was born; from my mother’s womb you have been my strength.” (Psalm 71:1-6)

What an incredibly powerful image – God our creator; knowing, loving and anointing us, giving us strength as we grow in our mother’s womb. We are made in his image. We are his and he is in us. He knew us from the beginning of time, and he is always there for us – always there to wipe away the tears of life - always there for us as a protector; a way to refuge, safety, solace, healing and peace.

In today’s reading from Luke, Jesus enters a synagogue to preach. Tucked away in a corner, isolated and alone, he sees an elderly woman. She is bent over – bent in on herself, a victim of some crippling disease. The old woman has been cast aside by her peers. They believe that she must have done something evil. Her affliction is just punishment for her sinful behavior. She must be shunned, pushed into a corner, in order for others to remain pure.

Jesus, ignoring the crowd who had come to hear him teach, turns away from them and faces her.  He calls out to her, and asks her to come forward. Then, he “laid hands on the crippled woman, immediately she stood up and began praising God.”

Immediately, Jesus’ compassionate actions kindled the light of God that dwelled deep within the old woman -  a light that had not yet gone out, but had indeed become a distinctly fading ember. This elderly woman who for years had been an object of contempt and social rejection – just like Roy – was, with just a few words of compassion from Jesus, freed of her crippling burden. One simple gesture of compassion and the Spirit of her Creator brought light into her life, and infused her with hope, comfort and freedom from years of isolation and suffering.

As we see the scene in our mind’s eye, we imagine the crowd’s reaction as she sings out, “I am God’s child – he is in me and with me – through him I have my being. I am loved. Praise be to God. I am in the Kingdom of God here on earth.

For the bent woman, for Roy and for all of us - today and every day - God is in us and with us. In Him we live and move and have our being. Through him we are healed and we are able to heal. By His grace made manifest in all of humanity innocent souls are protected; bent souls are healed; and lost souls are found. This my friends is indeed Good News. AMEN.

 

Thursday, August 8, 2013

Thoughts on Divine Love


Reflection Day 214

Song of Songs 7-8; Psalm 25; I Thessalonians 2

The Song of Songs comes to a resounding finale as the woman seems to send her lover away and call him to her at the same time. In this passage divine love is interpreted as forever in progress with the coming and going of passion and desire.

The psalmist also struggles with the coming and going of divine love pleading for mercy, “…do not let me be put to shame; do not let my enemies exult over me;” asking forgiveness, “…pardon my guilt, for it is great;” and finally awaiting redemption, “O guard my life, and deliver me…Redeem Israel , O God, out of all its troubles.”

Paul’s words to the Thessalonians shine a bright light on divine love and its need for continual care as our perception of it ebbs and flows as we proceed through our life’s journey. His words of encouragement and exhortation to the members of his community in Thessoloniki portray the difficult journey of a disciple in holding onto divine love: “…but though we had already suffered and been shamefully mistreated in Phillipi, as you know we had courage in our God in spite of great opposition.”

Our perception of divine love ebbs and flows. Sometimes, indeed not infrequently, it is impossible to us to see or feel this love – God’s love. Yet, as human beings, our hearts and souls are naturally inclined to love and to be loved – by God and by others. Thomas Merton put it nicely…

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”
Thomas Merton, Thoughts in Solitude

As the psalmist in Psalm 25 sings out, “To you of Lord, I lift up my soul. O my God, in you I trust.”